Not only you but your future generation also is those who are responsible for the ruination of the race." As for your son, he becomes a half-caste and tries to get a pure Burmese woman. "You Burmese women who fail to safeguard your own race, after you have married an Indian, your daughter whom you have begotten by such a tie takes an Indian as her husband. For example, a local publication in 1938 published the following: During the period of colonial rule, half-caste people were ostracised and criticised in Burmese literary and political media. In Burma, a half-caste (or Kabya ) was anyone with mixed ethnicity from Burmese and British, or Burmese and Indian. These unions were considered socially improper, with mixed couples being segregated and shunned by society at large, and colonial courts passing legislation against mixed marriages. In British Central Africa, now part of modern-day Malawi and Zimbabwe, people of multiracial descent were referred to as half-castes. Other Australian Parliament acts on half-castes and Aboriginal people enacted between 19 were often called "Welfare Acts", but they deprived these people of basic civil, political, and economic rights, and made it illegal to enter public places such as pubs and government institutions, marry, or meet relatives. The removed children are now known as the Stolen Generations. This was theoretically to provide them with better homes than those afforded by typical Aboriginal people, where they could grow up to work as domestic servants and for social engineering. The term " Half-Caste Act" was given to Acts of Parliament passed in Victoria and Western Australia allowing the seizure of half-caste children and forcible removal from their parents. Christian missionary John Harper, investigating the possibility of establishing of a Christian mission at Batemans Bay, New South Wales, wrote that half-castes and anyone with any Aboriginal connections were considered "degraded as to divine things, almost on a level with a brute, in a state of moral unfitness for heaven". The term was not merely a term of legal convenience it became a term of common cultural discourse. For example, the Aborigines Protection Act 1886 mentioned half-castes habitually associating with or living with an "Aborigine" (another term no longer favoured), while the Aborigines Amendments between 19 refer to it in various terms, including as a person with less than quadroon blood. Such terms were widely used in the 19th- and early-20th-century Australian laws to refer to the offspring of European and Aboriginal parents. In Australia, the term "half-caste", along with any other proportional representation of Aboriginality (such as "part-aborigine", "full-blood", "quarter-caste", " octoroon", " mulatto", or "hybrid" ) is generally used as a harmless descriptor but may be seen as highly offensive to some Aboriginal peoples of Australia partly for historical reasons, as it is associated with assimilationist policies of the past.
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